Tuesday, March 16, 2010

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The Flood ... Mesopotamia: Atrahasis and Utanapishtim, the Mesopotamian Noah. 2 / 4


By Maximilian Lormier

Atrahasis, the favorite of Enki.

Atrahasis The myth tells the story of the creation of man and how many times the gods wanted to make it disappear. The genesis of man against the backdrop of revolution begins. In the beginning, the gods were multiple and consisted of two social groups: the powerful who ruled, remaining idle and consumers, and workers who produce food for the powerful. However, after some time, perhaps several thousand years, this order was no longer suitable and the minor gods revolted, destroyed their tools of labor, and besieged powerful in their fortress. The powerful gods, trapped, were forced to meet, hold a council of crisis and take the necessary decisions. The ideals of the revolution triumphed, and it was now accepted that the gods were now all free and equal. Unfortunately now arose the problem of food production need to produce to feed the people of gods, more numerous, gluttonous, voracious. The god Enki, the smartest and wisest, had the brilliant idea of creating a race of inferior beings made of clay and blood of gods and would have the same appearance their creators. These beings would not have the luxury to revolt, because Enki had the idea to introduce them in mortality: the man (awilum) was born.

man, mortal, had no time to revolt forever as did the ancient gods. Also satisfied, the gods went to work on the land, and harvest after harvest, they fueled their creators. Unfortunately, like all creation, man included defects that became quickly unbearable for the gods and their supreme leader, Enlil. Indeed, the Sumerian royal lists found in soil hot archaeological excavations in Iraq revealed that the first kings of those lists had long lives of hundreds of thousands of years. The men were multiplying rapidly and despite the mortality, they created a huge deafening uproar that the gods decided to stop.

Twice Enlil sent the great evils of the human race in order to destroy it: a terrible epidemic first and then later in a second attempt, a devastating drought. Men would be lost if Enki had not intervened. To save his creation, without hurting the other gods, Atrahasis he went, literally "the great sage" he made his devout and through his word. To stop the epidemic, Enki said to offer the Namtar Enlil, a hypostasis of fate. Enlil was flattered and then once satisfied, he hung his wrath. The men were rescued from the drought by Enki who intervened directly, since he was the god of water.

Nobody knows how much time passed before Enlil resumed his murderous desires. This time, he would once and for all end the uproar on earth by drowning in a giant flood. He did endorse the decision by the council of the gods Enki which belonged, not to suffer any challenge. Helpless and bound by his oath, not yet Enki gave up and went to find again Atrahasis who ordered through a hidden message, build the biggest secret in a sealed vessel and s 'lock up during the flood. Atrahasis complied and took with him his wealth, wild and domestic animals and many birds. Finally, Enlil's flood and rained all mankind was covered by water. The disaster was such that the gods themselves were horrified at the disaster. The cost to pay for this massacre was extremely heavy because the gods Enlil, in his great foresight, had not anticipated that the gods were nourished by men, not counting the remorse and hunger gnawed them soon enough. Atrahasis landed, went out and offered with a fumigation gods who ran around "like flies". The gods decided in meeting some measures to avoid future overcrowding of men. They introduced infertility, infant mortality and priestesses who are prohibited from giving birth.

Monday, March 1, 2010

Has Anyone Ever Seen Milena Velba

The Flood ... Mesopotamia: Atrahasis and Utanapishtim, the Mesopotamian Noah. 1 / 4



By Maximilian Lormier


The story of the Flood is a common myth in many cultures around the globe. The most famous of them, that of Genesis, is passed down to posterity through the Bible. This dramatic episode tells how God usa a cataclysmic flood to wash the land of the impurity of his creation: man. However God decided to reward the loyalty of his brave Noah, the investor. He ordered him to build an ark that meet specific criteria, and enclose it with his family and with a couple of each species. The ark would safeguard all species created by God terre pour un nouveau Commencement. Cependant, les découvertes archéologiques du XIXe siècle en Mésopotamie, et le déchiffrement des tablettes cunéiformes jetèrent un trouble dans l’étude des écrits bibliques. En effet, ils existaient des récits du Déluge très comparables à celui de la Bible, mais beaucoup plus anciens. Souvenirs ou fictions, voici les histoires, celles d’Atrahasis et d’Utanapishtim, les « Noé mésopotamiens ».



Deux mythes, mais quelles époques ?

Stories Atrahasis Utanapishtim and reached us by means of two major literary works of the Old East, the Myth of Atrahasis or the Supersage for the first and the Epic of Gilgamesh respectively. Shelves Myth Atrahasis back at least to the seventeenth century BCE, while we narrating the Epic of Gilgamesh were found in the rich library of the great Assyrian king Ashurbanipal in Nineveh, which had ruled the mid-seventh century BC. AD. No doubt these two works are remarkable for their beauty and for the strength of the message they conveyed, are much older ages for periods dating from the shelves. About Gilgamesh, traces the story are lost to the very origins of writing, since we found tablets telling the epic written in the Sumerian language. Moreover, these myths trace the foundations of the origins of the creation of man and of peoples of Mesopotamia, the Sumerian traditions (south) and Akkadian (north) is meeting and mixing to give birth to fabulous stories which Atrahasis and witnesses were Utanapishtim privileged. It is likely then that these myths are first transmitted from generation to generation orally, before the emergence of writing around 3200 BC. AD.

(To be continued)