Tuesday, September 30, 2008

How Do W 16 Engines Work

Delcambre on France-Culture October 14

Tuesday, October 14, live on FRANCE-CULTURE, Anne-Marie Delcambre faces Adennour Bidar in the program "Grain to grind, "from 18:30 to 19:15.

Thursday, September 25, 2008

How Long Does Ringworm Lie Dormant

Jacques Heers: history assassassinée

The fable of the transmission of ancient learning Arabic

New History Review, No. 1, July-August 2002

To believe our textbooks, past and even more than today The legacy of Greece and Rome was completely ignored in the Western world, the fall of the Roman Empire and the development of Christianity to the "Renaissance": night of the Middle Ages, a thousand years of darkness!

And to say the same token, the authors of antiquity were not only known through the Arabs, translators applied only interested only able to operate and transmit this culture that scorned our clerics.

Speaking of "Arabs" is already a mistake. In the countries of Islam, Arabs, scholars and translators, were certainly far fewer than the Persians, Egyptians and Christians from Syria and Iraq. Most Greek texts were first translated into Syriac, Aramaic speaking city of Edessa, which has largely survived in Islam and does not disappear in the thirteenth century. At the time of al Ma'mum, seventh Abbasid caliph (813-833), ibn Isbak Hunan, the most famous of the Hellenistic privileged guest of the House of Wisdom in Baghdad, was a Christian. It has long traveled in Asia Minor in order to collect Greek manuscripts, he translated or had translated under his direction. Our books often speak of scholars and translators of Toledo, who at the time of the Caliphs of Cordoba, had studied and made known to the ancient authors. But they forget to remember that this cathedral city - like many others and many monasteries - was already under the barbarian kings, long before the Muslim occupation, a large outbreak of intellectual life permeated ancient culture. The clerics remained Christians, well aware of the importance of passing this legacy, have simply continued their work under new masters.

wants us to believe the worst follies and we watch the monks, ignorant copyists, busy not only transcribe the sacred texts, eager to incinerate valuable manuscripts which they could not understand. However, no witness, in the dark Middle Ages never saw a library set on fire and many are, instead, talk about bringing major monasteries of ancient texts funds. It is clear that the major centers of Greek studies ranged not only in Islamic countries, but in Byzantium. Constantine Porphyrogenitus, Emperor (913-951), was surrounded by a circle of scholars and humanists encyclopedists; the frescoes of the imperial palaces recounted the exploits of Achilles and Alexander. Patriarch Photius (d. 895) inaugurated in his first book, Myriobiblion a long series of analysis and exegesis ancient authors. Psellus Michel (d. 1078) commented Plato and tried to associate Christianity with Greek thought. No trace in the Church, neither East nor West, of any fanaticism, while Muslims themselves relate many examples of the wrath of their theologians and religious leaders against their profane studies. Al-Hakim, the Fatimid caliph of Cairo (996-1021), jewelry banned for women, men, chess, and students, books pagans. At the same time, Spain, al-Mansur, to win the support of theologians (Muslims), burned thousands of manuscripts Greek and Roman of the great library of Cordova. The Christian West has not experienced a crisis under this type.
The "Arabs" have sought and certainly less studied Greek and Roman writers as Christians. Those of the West did not need their help, with, of course, at their disposal in their countries, funds of ancient texts, Latin and Greek, collected from the time of the Roman Empire and left in place. Anyway, that Byzantium, not in the "Arabs" that the clergy of Europe went further their knowledge of antiquity. Pilgrimages to the Holy Land ecumenical councils, travel prelates in Constantinople maintained and strengthened all kinds of intellectual ties. In Spain the Visigoths, monasteries (Dumio near Braga, Agaliense near Toledo, Caulanium near Mérida), the episcopal schools (Seville, Tarragona, Toledo), the kings and nobles, collecting old books for their libraries . The country of Iberia was used to relay on the road towards the sea to Ireland and Brittany, where the monks, too, studied the secular texts from antiquity.

Can we forget that the Byzantines in the years 550, conquered and occupied the whole of Italy, the maritime provinces of Spain and much of what had been Roman Africa? What Greek Ravenna remained for over two hundred years, and that the Italians called the region of Romagna, land of the Romans, that is to say, the Byzantines, heirs of the Roman Empire?

Byzantium was the major source of transmission

Nothing is said either the role of merchants in Italy, Provence and Catalonia, which, as early as the Mille, the regularly frequented stopovers East, and more often than Cairo Constantinople. Should see blind, soulless and brainless, without any curiosity as their spices? The pattern has emerged, but it is wrong. Burgundio of Pisa, the son of a wealthy family, lived in Constantinople for five years, from 1135 to 1140, among merchants in his city. He brought a copy of Pandects, a collection of laws of Rome, attended by the Emperor Justinian, piously preserved by later in their Medici Laurentian Library. Hellenist end, he translated the works of scholars and Hippocrates and Galen proposed to the Emperor Frederick Barbarossa an entire program other translations Greek writers of antiquity. This man, this scholar, who owed nothing to the Arabs, had many disciples and imitators, as the canon Rolando Bandinelli, who became pope in 1159 (Alexander III).

Making Westerners rely on lessons provided by the Arabs is too much prejudice and ignorance: nothing but a fable, reflecting a curious tendency to denigrate himself.

Jacques Heers


http://www.canalacademie.com/L-oeuvre-de-l-historien-Jacques.html

medievalist, Jacques Heers also offers us on this show a reflection on the historiography of the twentieth century through his book The History murdered, published by Editions de Paris in 2006. Thinking and uncompromising about the University and the cliches of our history.

History
murdered by Jacques Heers Editions de Paris

His bibliography:
History murdered Editions For 2006 Paris Gilles de Rais Editions Perrin, 2005 slavers of Islam - The first dealt with black VIIth-fifteenth centuries to the Editions Perrin, 2003 and died
Fall of Constantinople - 1204-1453 Editions Perrin city in the Middle Ages in the West by Editions Hachette The papal court at the time of the Borgias Medicis and Louis XI by Editions Hachette Editions Perrin The First Crusade by Editions Perrin The Barbary - Race and War in the Mediterranean, XIV-XVI century by Editions Perrin
the First Crusade to liberate Jerusalem at Editions Perrin From St. Louis to Louis XI Editions Bartillat Jacques Coeur Editions Perrin Festivals and carnivals crazy Editions Hachette A History of the Middle Ages to Gilles de Rais Puf Editions Perrin - The family clan in the Middle Ages - Study of political and social structures in urban Puf The West in the fourteenth and fifteenth centuries - the West in the fourteenth and fifteenth centuries. the Puf - Middle-age a sham by Editions Perrin 1492-1530 Rush America - mirages and fevers? Publishing Complex in Columbus, Hachette Literature

http://www.canalacademie.com/Jacques-Heers.html

Wikipedia:
Jacques Heers, associate history in 1949. Between 1949 and 1951, he became a professor at Le Mans and Alençon, and finally to the National Military Prytaneum.
From 1951 he was attached to the CNRS. Therefore, he meets the great Fernand Braudel, who sends a doctorate in Italy state spent in Genoa in the fifteenth century. He defended his thesis at the Sorbonne in 1958. In his return from Italy, he became assistant to Georges Duby, Faculty of Letters of Aix-en-Provence. In 1957 he was appointed professor at the University of Algiers, where he practices for five years until 1962. Subsequently, he was successively professor at Caen, Rouen, Paris X University and the Sorbonne.

Wednesday, September 24, 2008

Help Write 15 Year Anniversary Letter

Meddeb called Christianity for help



Around 10: 05 "must be an evangelical approach the letter of the Koran, that is to say, achieve the mind rather than the letter "We must do everything to separate Islam from Islamist his demons. " A. Meddeb


Observant Jews spend their lives studying the spirit of the law, they were able to separate a first reading of the archaic law of his higher sense, is based on a study of the mind of all texts.

If they have done is that Judaism invented "thou shalt not kill" "thou shalt love thy neighbor" "You do not seek revenge" ..

Thus they have a civil law of retaliation.


Christians have wanted to ignore almost complete by the letter, while retaining the spirit, but they were able to focus on the spirit of love of these texts, it is because Jesus was found written in black and white. ..


But Muslims ... how can they escape the letter of a text in which all reflect the life and soul of a warrior and ruthless man who has fought and killed, a text that nowhere is the word "love"?



Monday, September 22, 2008

Florida Land Surveyor Jobs

Sylvain Gougenheim: Aristotle at Mont Saint Michel


ARISTOTLE AT MONT SAINT MICHEL Sylvain
Gougenheim
Publisher: Seuil









The World of Books:
And if Europe was not to his knowledge of Islam? April 4, 2008
Roger-Pol Droit
Historian Sylvain Gouguenheim rejects the idea that Greek science was transmitted to the West by the Muslim world. Amazing correct the prejudices of the time, the work of Sylvain Gouguenheim will spark debate and controversy. Its theme: the cultural lineage Western world-Muslim world. On this subject, the ideological and political issues loom large. Yet this most serious academic, professor of medieval history at the Ecole Normale Superieure de Lyon, undermines a series of beliefs became dominant.


Presentation Editor
is generally considered that the West has discovered knowledge Greek Middle Ages through Arabic translations. Sylvain Gouguenheim undermines such an idea by showing that Europe has always maintained his contacts with the Greek world. Le Mont-Saint-Michel, in particular, is the center of an active work of translating the texts of Aristotle in particular, from the twelfth century. We discover at the same time as the other side of the Mediterranean, the Hellenization of the Islamic world, more limited than what is believed, was mainly the work of Christian Arabs. Even the field of Islamic philosophy (Avicenna, Averroes) remained in part outside the Greek spirit. Thus, it appears that the Hellenization of Christian Europe was primarily the result of the desire of Europeans themselves. If the term "roots" has a meaning for civilization, the roots of the European world are Greek, those of the Islamic world are not.


About the Author Professor of Medieval History at the ENS in Lyon, Sylvain Gouguenheim currently working on the history of the Crusades. He recently published The Teutonic Knights (Tallandier, 2008). Interview with Sylvain

Gougenheim on Canal Academy about his book on the Teutonic Knights and the book "Aristotle at Mont Saint Michel"
http://www.canalacademie.com/Les-chevaliers-teutoniques.html ? var_recherche Sylvain =% 20Gougenheim

Saturday, September 13, 2008

Pain In Left Side Of Abdomen

Muslim law in comparative law


Large contemporary legal systems of René David, Camille Jauffret-Spinosi

translation in eleven languages of this book, beyond the knowledge of foreign systems, has contributed to a better understanding between lawyers from diverse backgrounds.

It remains the fundamental work of all those who, for better understanding of their own, wonder about other rights.

Publisher: Dalloz; Edition: 11th (October 24, 2002)
Collection: Précis Dalloz
Language: French
ISBN-10: 2247028489 ISBN
-13: 978-2247028481

Rotel Velveeta Chicken

Aldeeb Sami Abu- Sahlieh



http://www.sami-aldeeb.com/

A specialist in Islamic law.

Doctor of Law. Expert on Arab and Islamic Law. Christian of Palestinian origin. Swiss citizen. Founder of the Association for One Democratic State in Palestine / Israel.

Introduction to the Muslim society: foundations, principles and sources, Eyrolles, Paris, 462 pages.

Wednesday, September 10, 2008

Highland Dancing Outfit

Alija Izetbegovic: Islamic Manifesto


Alija Izetbegovic (1925-2003)

The manifest Islamic
Al-Buraq, Paris-Beirut, 1999


The former president of Bosnia - Herzegovina wrote a manifesto in 1970 (reissued in 1999), which advocates the establishment of Islamic order, the Sharia, Europe, once the forces of Islam permit.





Extracts

"It is impossible for a true Muslim gives his life for the cause of an emperor or a governor, regardless of the notability of it, nor for the glory of a nation, party, or what resembles them [...]. The Muslim defies death for Allah's sake or for the glory of Islam, if he leaves the field of battle. "

"The comprehensive definition of the Islamic order is: the unity of religion and law, education and force, ideals and interests, spiritual society and State, all with the harmonization of spontaneity and the obligation. "

" Overall, the Muslim does not exist as an independent. "

" It is indeed not possible that a peace or coexistence occurs between religion Islamic social institutions and non-Islamic policies. "

" There is no principle of secularism ".

" Islam connotes "Nation" in the sense of trend and aspiration to unite all Muslims in one community, religious, cultural and political. "

"[...] the application of the law of retaliation for murder with premeditation and unfairly. Retaliation embodies a public interest which is to protect lives. "

" Removing all sources of corruption of morals of people [...] is one of the most important Islamic order. [...] Here are some things that Islam has prohibited and which, by its terms, the Islamic order would render impossible the occurrence: - all kinds of intoxicating liquor - prostitution or public secret - the libertine literature and art through words, pictures, movies or television, clubs and gambling, night clubs, dance clubs, and all forms of entertainment and of pleasure that does not agree with the moral principles of Islam. "

" [Women should not suffer ill-treatment]. These views are not borrowed from the theory of equality of both sexes in the West, because it expresses the trend that are imposed on society standards, whims and the domination of a certain category immoral female. "

"Instead of abstract equality, Islam provides to women love, marriage, children, and all that that means to her."

"[...] ensure that women and children in divorce or polygamy effective protection. "

"In reality, the Qur'an does not command us to love our enemies, but we ordered in formal terms to be fair and forgiving .(...) It is therefore necessary that the use of force adapts to that principle. "

"The Islamic movement may, or rather should begin with the assumption of power when it has a great deal of moral power and digital which allows not only to overthrow the government un-Islamic, but also to establish the new Islamic power. "

" It is obvious that there are two realism: realism to our us and the realism of the powerless submitted by us

"There can be no peace or coexistence between Islamic faith societies and political institutions and non-Islamic. .. Islam clearly excludes the right and opportunity activity on its own grounds of some ideology alien to Islam whatsoever ... and the state must be an expression of religion. "

"Islam can not coexist with any other religions in the same state, except as an expedient in the short term. In the long term, cons, after becoming stronger in any country, Muslims have a duty to seize power and create a truly Islamic state. "

Can You Watch Southpark Studios On I Touch

Johan Bourlard: Jihad Ali Merad


Johan Bourlard, historian and Islamic scholar answers questions from Jean-Luc Carbuccia on Light 101. They evoke the founding texts of jihad, the model of Muhammad's strategy and tactics of jihad.



Play the show about the book, Johan Bourlard interviewed by Jean-Luc Carbuccia
http://lumiere101.com/2008/04/18/le-jihad/