Monday, March 1, 2010

Has Anyone Ever Seen Milena Velba

The Flood ... Mesopotamia: Atrahasis and Utanapishtim, the Mesopotamian Noah. 1 / 4



By Maximilian Lormier


The story of the Flood is a common myth in many cultures around the globe. The most famous of them, that of Genesis, is passed down to posterity through the Bible. This dramatic episode tells how God usa a cataclysmic flood to wash the land of the impurity of his creation: man. However God decided to reward the loyalty of his brave Noah, the investor. He ordered him to build an ark that meet specific criteria, and enclose it with his family and with a couple of each species. The ark would safeguard all species created by God terre pour un nouveau Commencement. Cependant, les découvertes archéologiques du XIXe siècle en Mésopotamie, et le déchiffrement des tablettes cunéiformes jetèrent un trouble dans l’étude des écrits bibliques. En effet, ils existaient des récits du Déluge très comparables à celui de la Bible, mais beaucoup plus anciens. Souvenirs ou fictions, voici les histoires, celles d’Atrahasis et d’Utanapishtim, les « Noé mésopotamiens ».



Deux mythes, mais quelles époques ?

Stories Atrahasis Utanapishtim and reached us by means of two major literary works of the Old East, the Myth of Atrahasis or the Supersage for the first and the Epic of Gilgamesh respectively. Shelves Myth Atrahasis back at least to the seventeenth century BCE, while we narrating the Epic of Gilgamesh were found in the rich library of the great Assyrian king Ashurbanipal in Nineveh, which had ruled the mid-seventh century BC. AD. No doubt these two works are remarkable for their beauty and for the strength of the message they conveyed, are much older ages for periods dating from the shelves. About Gilgamesh, traces the story are lost to the very origins of writing, since we found tablets telling the epic written in the Sumerian language. Moreover, these myths trace the foundations of the origins of the creation of man and of peoples of Mesopotamia, the Sumerian traditions (south) and Akkadian (north) is meeting and mixing to give birth to fabulous stories which Atrahasis and witnesses were Utanapishtim privileged. It is likely then that these myths are first transmitted from generation to generation orally, before the emergence of writing around 3200 BC. AD.

(To be continued)

Saturday, February 20, 2010

How Do You Price A Topsy Turvy Cake

Izis Exhibition at City Hall: if Paris

By Geraldine Piriou *


Some dreams are priceless, the City of Paris has including by offering free exhibition "Izis, Paris dreams" until 29 May at the Town Hall. This is not a retrospective dedicated to the Egyptian goddess almost namesake, but Bidermanas Izrael, a photographer with a modest sensitivity exacerbated dream, and refused to name the artist. If recognized by the profession as one of the most talented photographers humanist, his name remains unknown to the general public. Yet, since 1951, the MoMA in New York selects with Cartier-Bresson, Doisneau, Brassai and Ronis for the exhibition "Five French Photographers." 30 years after his death, Armelle Canitrot and his son, Manuel Bidermanas, himself a photographer, decided by this retrospective, making Izis to what he comes back and invite us to follow in the footsteps of this young Litvak, who decided to escape the misery of his country to join the "Paris of Dreams", home of intellectuals and the Impressionists.

Some dreams give birth in a nightmare. Born in Marijampole in 1911, he was only nineteen when he left his native Lithuania, then under Russian control, to escape anti-Semitic persecution. Arriving in Paris in 1930, is a France devastated by the Great Depression that hosts them. After three years of hard and doing it themselves entrusted with managing a photography studio in the 13 th district. But the war comes and he must flee again, leaving Paris to the Limousin. Immigrant, exile: the stateless this feeling will continue throughout his work, visible watermark on some shots. As a "no man's land of identity.

In the shadow and the horror of war, nonconformist artist is revealed. He looks at the guerrillas landed with admiration: "That guys who fought so that thou art hid like a rat. . Of these heroes of the war, he made portraits, unconventional. While they come to his studio clean-shaven, he asked them to return a few days later, shaggy and unkempt, as if out of the bush. Realistic and poignant, these photographs of great sincerity move us another half-century later. It's the magic of Izis. We guess the ideal of freedom which sucks the photographer and his willingness to break with the norms and conventions of traditional photography.

Intuitive he "pressed the trigger, when [It is] in harmony with what [he] sees " . Reporter for 20 years in Paris Match, he did not abandon his personal introspection, repeated on negatives. Unlike a Robert Capa, seeking the closest image of reality, objectivity of the objective, he modestly leaves imprinted on the film's vulnerability. Strafing against the tide, this passion for painting allegorical rather a reinterpretation of "Her" reality the faithful witness. Outside standard to reverse shot, it captures the essential but not the essence of a moment, his roughness.

Sometimes poetry rhymes with dream. The nightmare of war is followed by the "Paris of Poets." Prévert nicknamed " the peddler of images . Friend of the artist, their Izis draws the portrait: Aragon, Eluard and Breton yet. As a snub to the painful memories, his photographs are full of tenderness and lyricism, whether as subjects of study children, workers, homeless or in love.

Other destinations will follow including London and Israel. It is the sight of a man, an immigrant of Jewish descent, seeking to reinvent an identity, which arises in the Holy Land. This trip comes a series of original images as all illustrations of biblical stories.

often rubs the eternal dream. His friend, Willy Ronis said "Izis the photo has its own music, simple, smooth and delicate, who hide under his popular tunes Disquiet some notes of requiem. . Such as his portraits zoo animals, half dead half alive, caged in the prison of a universe designed to make men dream. Izis also invites us to rediscover the circus and his imagination as a metaphor for the irony of life.

Eternal, infinite, inexhaustible work of his originality is also an astonishing modernity. A complex work, here divided into 9 chapters, "The Birth of an Artist" in 1944 with portraits of unadorned resistant to the World of Chagall in 1969, He was the only journalist accepted by the painter; through the "tout Paris". The exhibition takes us through these some 270 shots, in the heart of a sensible universe, melancholic, elegant and timeless as the Paris of the films in black and white, of "Children of Paradise" and the same Arletty . A Paris immortal mysterious. The visitor leaves by swinging discreet poetry of the artist, as these two women in the gondola of a funfair.

* After studying International Economics and Journalism at Dauphine, Geraldine Piriou his first steps into advertising in the world of women's ready-to-wear. In 2008, she changed direction, heading for India. On his return, it targets journalism. Radio first, then web and print media, including the New Economist. Then follow the TV with news channel i> TELE, and finally to the report.